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On the night of the December 14, 2012, a 25 year old woman was sedated with date rape drugs in Cologne, Germany, and subsequently raped. When the police and medical authorities took her for medical checkup and evidence collection, two hospitals refused to treat her and prescribe emergency contraception.  Both hospitals were run by the Catholic Church. The doctors told the woman that emergency contraception was not in line with the worldview of their employer. Media reported that the doctors feared to lose their jobs.

The incidence was only picked up a couple of months later by the press; however it provoked harsh public criticism against the Catholic Church. The negative publicity fell on fruitful ground. Earlier in the same year there had been an intense media discourse about alleged inappropriate behavior of Catholic welfare providers. A female manager of a Catholic day care facility had been fired after the woman had divorced and moved in with a new partner.  The church argued that “not keeping faith ’til death” was incompatible with the Catholic worldview and hence the woman had to go. The press dug out similar cases where Catholic welfare providers had decided not to employ or to fire people due to their homosexuality or because they had divorced.

The German public was puzzled: how could it be that in a society  in which regular churchgoers barely make up more than 10 percent of the West and 3 percent of the East German electorate, the Church maintains such a strong normative grip on society?

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The Book

Governance across borders: transnational fields and transversal themes. Leonhard Dobusch, Philip Mader and Sigrid Quack (eds.), 2013, epubli publishers.
June 2023
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