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Cover “Music Practices Across Borders”
Connecting migration studies and the theory of valuation, the collection edited by Glaucia Peres da Silva and Konstantin Hondros (both from University of Duisburg-Essen) offers an interdisciplinary approach to the study of transnational music practices. Conceiving music as a practice not confined to audibility, the interdisciplinary contributions reveal how music emerges in concrete situations through people, objects, techniques, meanings, and emotions in different parts of the world and during different historic periods. Values are thereby created and shared, and creative processes are evaluated in terms of diversity, space and exchange.
The book presents cases of contemporary, popular and traditional music, festivals and trade fairs, albums and band projects, shedding light on the tensions between the transfer, reconstruction and creation of music in different contexts. Since the editors were able to publish the anthology open access – thanks to the university library of the University Duisburg-Essen – the book “Music practices across borders” as a full-text PDF.
Guest blogger Rolf Künnemann reports on new directions for cross-border governance and the challenge of realising Extraterritorial Obligations (ETOs) for human rights.
Human rights and states’ obligations are two sides of the same coin. While states are based on their territories, many of their human rights obligations go beyond borders. These “extraterritorial obligations” are increasingly recognised as essential for human rights to provide the foundations of an international people-based political and legal order.
The ETO movement argues that a focus on human rights beyond borders is key to effectively addressing burning issues like the globalized destruction of ecosystems and the climate, the depletion of resources to the detriment of future generations, the dysfunctional international financie and trade system, the oppression of rural communities, ethnocide, the impunity of transnational corporations, and the human rights accountability of intergovernmental organisations. Read the rest of this entry »
In the series “algorithm regulation”, we discuss the implications of the growing importance of technological algorithms as a means of regulation in the digital realm.
For a few hours today, Uber users could view their passenger rating thanks to a how-to posted by Aaron Landy. Uber gives both passengers and drivers ratings, probably by averaging the post-ride ratings each gets, and they affect whether riders can get picked up and whether drivers keep their jobs.
Passenger ratings like these raise two kinds of concerns: first, that opaque and inaccessible metrics don’t allow for recourse or even explanation; and second that driver ratings aren’t very consistent or reliable raw material for those metrics.
You hear stories from people who missed a pickup because of buggy notifications, for example, and those people all of a sudden just can’t catch a cab. Any kind of technical error can skew the ratings, but because they’re invisible they’re also treated as infallible.
Guest blogger Nina Engwicht discusses a controversial performance art project in Berlin aiming to help Syrian refugee children.
Arrival of Jewish refugee children, port of London, February 1939
“1 in 100” is the slogan of a nightly ironic talent show currently put on in Berlin by the activist performance artists of the group “Center for Political Beauty” (Zentrum für Politische Schönheit). One in a hundred Syrian children will be saved, is the promise. In order to help the German government decide which children should be rescued, the audience is requested to vote for a child they would like to see rescued from the civil war: “1 in 100! One child wins. The others can go on dying. (weitersterben)”.
The artists urge their audience not to make light of their responsibility, but to use their right to vote. The show’s web site (http://voting.1aus100.de/) displays pictures and videos of each child, many of them badly hurt, some of them crying, some of them starving. The video of “child number 2” shows a boy desperately crying after a bomb attack. From off-camera we hear a man, presumably his father, saying “My God. My God. My children are dead. My children are dead”, while the boy cries for his brothers and sisters. The campaign’s Facebook page presents all these candidates and informs readers about their respective chances: “Child Nr. 61 only has two votes. Call now!”
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This blog is provided by our guest blogger Kristen Hopewell. Kristen Hopewell is an Assistant Professor at the University of British Columbia, Canada and has been a visitor of the Max Planck Institute for the Study of Societies in 2013.
After protracted and contentious negotiations among trade ministers in Bali last month, the WTO announced agreement on a new global trade deal. The so-called “Bali package” is being touted as an historic achievement and a victory for the WTO.
However, such claims should be met with considerable skepticism. In reality, the deal stuck at Bali is of limited consequence and the hype surrounding it is intended to mask the deeper failure of the Doha Round. Read the rest of this entry »
“The Baby trade is likely to continue to grow, partly it is no longer simply a response to wars and humanitarian crises. For better or worse, it now behaves much like a commodities market, with demand informing supply; and neither demand nor supply is likely to subside.” – Ethan Kapstein 2003
Since Madonna and Angelina Jolie famously adopted children from Africa, the international adoption system is under fire. The suspicion is that the system may be driven by market forces and profit seeking, and that regulations and international conventions just camouflage (illegal) market practices and facilitate the trafficking of children. Clearly, international adoptions are serious normative and political issues for the “sending” countries because children are normally understood as “sacred” and are loaded “with sentimental or religious meaning” (Zelizer 1985: 11). They should be protected, educated and loved.
The international dispersion of these ideas is reflected in the UN Convention on the Rights of the Child (UNCRC), which has been signed by 193 countries until now, who
proclaimed that childhood is entitled to special care and assistance … [children] should grow up in a family environment, in an atmosphere of happiness, love and understanding … in particular in the spirit of peace, dignity, tolerance, freedom, equality and solidarity.
Extra commercium
The idea of child protection clearly reserves them “a separate noncommercial place, extra-commercium” (Zelizer, ibid.). However, although it is prohibited, child trafficking is still a worldwide phenomenon. Usually it takes place between “Third World” countries and the industrialized western world, and it appears in different forms. Especially the practice of “child laundering” has gained high attention. Read the rest of this entry »
This guest post is provided by Milford Bateman who is a Visiting Professor of Economics at Juraj Dobrila University of Pula in Croatia and a development consultant. He recently accepted a two-month position as Distinguished Visiting Professor of Development Studies at St Mary’s University in Nova Scotia, Canada, to be taken up in late 2013.
Four of the most high-profile research teams have in recent months released papers summarising the results of multi-year projects that aimed to assess the impact of microcredit. All of these projects claim to have found some small residual value in the increasingly de-bunked concept of microcredit which, the authors quickly go on to say, suggests to them that it is too early to agree with the growing number of nay-sayers and abandon the microcredit model in favour of other local development models. The four papers I refer to are:
- (most recently) ‘Win Some Lose Some? Evidence from a Randomized Microcredit Program Placement Experiment by Compartamos Banco’ by Manuela Angelucci, Dean Karlan, and Jonathan Zinman (hereafter AKZ
- ‘Microfinance at the Margin: Experimental Evidence from Bosnia and Herzegovina’ by Britta Augsburg, Ralph De Haas, Heike Harmgart and Costas Meghir (hereafter AHHM)
- ‘The Miracle of Microfinance? Evidence from a Randomized Evaluation’ by Esther Duflo, Abhijit Banerjee, Rachel Glennerster and Cynthia G. Kinnan (hereafter DBGK)
- ‘Are microcredit participants in Bangladesh trapped in poverty and debt?’ by Shahidur R. Khandker and Hussain A. Samad (hereafter KS).
Dazzling econometrics and pioneering impact methodologies aside, the most important thing these four papers all have in common is actually something else: they all go to great lengths to avoid exploring the most awkward downside issues that lie at the heart of microcredit and, to do so, they choose to deploy some faulty logic along the way. Read the rest of this entry »
This post is provided by guest blogger André Förster who studies the Masters program “Sociology and empirical social Research” at the University of Cologne. Alongside his studies, he works as a student assistant at gesis – Leibniz Institute for the Social Sciences in Cologne.
Mark R. Beissinger, 2002: Nationalist Mobilization and the Collapse of the Soviet State. Cambridge: Cambridge University Press.
In this important book Mark R. Beissinger, director of the Princeton Institute for International and Regional Studies (PIIRS) and former professor of political science at the University of Wisconsin-Madison sets out to explain how the collapse of the Soviet State became viewed from the impossible to the inevitable within only a few years. While many studies refer to the inherent logic of the communist system as the main reason for its disintegration, Beissinger highlights the importance of nationalist events that took place during the years 1987 to 1991. Based on rich quantitative and qualitative data, the author argues that the tidal impact of these demonstration and protest events and their cross-country influence shaped a phase of history, in which institutions were changed not as the result of an inherent logic, but rather through the whole process itself.
Beissinger’s book offers a very productive combination of transnational and comparative sociological analysis. In the following review, I will focus on the second and fifth chapter of the book, in which Beissinger explains how the transnational glasnost tide of nationalism evolved and why some movements of nationalism succeded while others failed. On the basis of Beissinger’s analysis I will show that the development and the success of nationalist movements can be explained from a transnational perspective, whereas the failure of movements can rather be explained from a comparative view. Read the rest of this entry »
This post is provided by guest blogger Domen Bajde of the University of Southern Denmark.
As evidenced by inventive movements and campaigns (for a future example see Half the Sky Movement: The Game), the field of charity is undergoing considerable dynamics. As a skeptically-optimistic observer, I am happy to see research that explores such developments against the backdrop of broader material and social change, appreciating their innovativeness and critically questioning the suppositions, mechanics and stakes at play.
I recently stumbled upon a book sharing my skeptical optimism. Surveying historical change in Amnesty International and Oxfam advertising, Chouliaraki argues that poverty is increasingly instrumentalized, setting the focus on the “self” (of the Western donor), turning charity into an ironic spectacle largely shaped by “compassion fatigue” (a.k.a. avoiding stuff that is unpleasant). Rather than amplifying the voice of those in need, many charities end up prioritizing the interests/pleasures of donors.
